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If the foot shall say, “Because I am not the hand, I am not of the body,” is it therefore not of the body?
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body?
If the foot should say, Because I am not the hand, I do not belong to the body, would it be therefore not [a part] of the body?
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
If the foot should say, “Because I’m not a hand, I don’t belong to the body,” it is not for that reason any less a part of the body.
If the foot says, “I’m not part of the body because I’m not a hand,” does that mean it’s not part of the body?
If the foot says, “I’m not a hand, so I’m not part of the body,” that doesn’t make it stop being part of the body.
Suppose a foot says, “I'm not a hand, and so I'm not part of the body.” Wouldn't the foot still belong to the body?
If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
If the foot should say “Because I am not a hand, I am not a part of the body”, it is not for this reason not a part of the body.
If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?
The foot might say, “I am not a hand, so I don’t belong to the body.” But saying this would not stop the foot from being a part of the body.
If the foot could speak, it might say, ‘I am not a hand, so I do not belong to this body.’ But what it says makes no difference. It is still a part of the body.
If the foot says, “Because I am not a hand, I am not part of the body,” it does not on that account cease to be part of the body.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
If the foot should say, “Because I am not a hand, I do not belong to the body”, that would not make it any less a part of the body.
The foot might say, “Because I am not a hand, I am not part of the body.” But saying this would not stop the foot from being a part of the body.
If the foot would say, Because I am not the hand, I am not of the body, is it therefore not of the body?
Suppose a foot says, “I’m not a hand, so I’m not part of the body!” Would that mean it’s no longer part of the body?
If the foot were to say, “Because I am not a hand, I don't belong to the body,” that would not keep it from being a part of the body.
If the foot should say, “Because I’m not a hand, I don’t belong to the body,” in spite of this it still belongs to the body.
The foot might say, “I am not a hand. So I am not part of the body.” But saying this would not stop the foot from being a part of the body.
If the foot says, “Since I’m not a hand, I’m not part of the body,” that does not make it any less a part of the body, does it?
Now the body is not one member but many. If the foot should say, “Because I am not a hand I don’t belong to the body,” does that alter the fact that the foot is a part of the body? Of if the ear should say, “Because I am not an eye I don’t belong to the body,” does that mean that the ear really is no part of the body? After all, if the body were all one eye, for example, where would be the sense of hearing? Or if it were all one ear, where would be the sense of smell? But God has arranged all the parts in the one body according to his design. For if everything were concentrated in one part, how could there be a body at all? The fact is there are many parts, but only one body. So that the eye cannot say to the hand, “I don’t need you!” nor, again, can the head say to the feet, “I don’t need you!” On the contrary, those parts of the body which have no obvious function are the more essential to health: and to those parts of the body which seem to us to be less deserving of notice we have to allow the highest honour of function. The parts which do not look beautiful have a deeper beauty in the work they do, while the parts which look beautiful may not be at all essential to life! But God has harmonised the whole body by giving importance of function to the parts which lack apparent importance, that the body should work together as a whole with all the members in sympathetic relationship with one another. So it happens that if one member suffers all the other members suffer with it, and if one member is honoured all the members share a common joy.
If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body?
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body.
If the foot should say, “Because I am not a hand, I am not a part of the body,” not because of this is it not a part of the body.
If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body.
I want you to think about how all this makes you more significant, not less. A body isn’t just a single part blown up into something huge. It’s all the different-but-similar parts arranged and functioning together. If Foot said, “I’m not elegant like Hand, embellished with rings; I guess I don’t belong to this body,” would that make it so? If Ear said, “I’m not beautiful like Eye, transparent and expressive; I don’t deserve a place on the head,” would you want to remove it from the body? If the body was all eye, how could it hear? If all ear, how could it smell? As it is, we see that God has carefully placed each part of the body right where he wanted it.
If the foot says, “Because I am not the hand, I am not of the body,” is it therefore not of the body?
If the foot should say, “Since I am not a hand, I am not part of the body,” it would not for that reason cease to be part of the body.
Suppose a foot says, “I’m not a hand, so I’m not part of the body!” Would that mean it’s no longer part of the body?
If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body.
If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any less a part of the body.
If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body.
If the foot were to say, “Because I am not a hand, I do not belong to the body,” it nevertheless still belongs to the body.
The foot might say, “Because I am not a hand, I am not part of the body.” But saying this would not stop the foot from being a part of the body.
If the foot says, “Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that.
Suppose the foot says, “I am not a hand. So I don’t belong to the body.” By saying this, it cannot stop being part of the body.
Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body.
Now if the foot should say, ‘Because I am not a hand, I do not belong to the body,’ it would not for that reason stop being part of the body.
If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body?
If the foot should say, “I am not a part of the body because I am not a hand,” that would not stop it from being a part of the body.
If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body.
If the foot were to say, I am not the hand, therefore I am not of the body, is it therefore not of the body?
If the foot were to say, ‘Because I am not a hand, I do not belong to the body’, that would not make it any less a part of the body.
If the foot were to say, ‘Because I am not a hand, I do not belong to the body’, that would not make it any less a part of the body.
If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
If the foot were to say, “Because I’m not a hand, I’m not part of the body,” that wouldn’t make it any less a part of the body, would it?
If the regel (foot) says, "Because I am not a yad (hand), I am not of the body," that would not make it any less one of the evarim of the body.
If the foot would say, ‘Because I am not the hand, I am not of the body’, is it therefore not of the body?
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
If the foot says, “Since I’m not a hand, I’m not part of the body,” is it therefore not part of the body?
Would it seem right for the foot to cry, “I am not a hand, so I couldn’t be part of this body”? Even if it did, it wouldn’t be any less joined to the body.
If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
Perhaps the foot says, `I am not the hand, so I do not belong to the body.' But it is still a part of the body.
If the foot shall say, For I am not the hand, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].
if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
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